Protecting the Right to Life: A Legal Study in Maqasid Thought

God Almighty created and honored man, and laid down for him foundations and rules that regulate his life. The pure Islamic Sharia came to preserve and protect the human being as God’s vicegerent on earth, who populates it and builds its civilization. This necessitates providing all means of life and ensuring its continuity, the first of which is (preserving life), as whoever takes a human life unjustly is considered as if he killed all of humanity. This requires us to firmly believe that God Almighty has never commanded His servants to do anything except in their best interest, and He has never forbidden them from doing anything except in it corruption or harm. This is one of the greatest objectives of Sharia. There is no dispute, then, that human rights are not a product of Western civilization, but rather that most of the human principles and values ​​that the West has adopted now have their roots in Islamic Sharia, as Islam treats all people equally despite their differences in race and sect, and guarantees them protection by prohibiting murder absolutely and intensifying the punishment for it except with just cause, as a single murder in Islamic Sharia means killing all members of society. Sharia has given the right to life an aura. Holiness, because man was not created in vain. Human life is one, which necessitates its guarantee and preservation, and the fulfillment of the function of succession on earth.